Experience of heart failure patients' in meeting spiritual needs during hospitalization: a Muslim perspective

Fanni Okviasanti; Ah. Yusuf; Ninuk Dian Kurniawati; Dia Ayu Anggraini; Ahmad Syaiful Anif

doi:10.15562/bmj.v10i3.2880

Experience of heart failure patients' in meeting spiritual needs during hospitalization: a Muslim perspective

Fanni Okviasanti ,

Ah. Yusuf ,

Ninuk Dian Kurniawati ,

Dia Ayu Anggraini ,

Ahmad Syaiful Anif ,

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DOI: https://doi.org/10.15562/bmj.v10i3.2880 |
Published: 2021-12-30

Abstract

Introduction: Spirituality plays an essential role in the care of heart failure (HF) patients. However, little is known about whether a patients' spiritual needs have been met during hospitalization. This study aimed to explore the experience of HF patients in meeting spiritual needs during hospitalization.

Methods: The study was conducted at a governmental hospital in East Java, Indonesia, using a descriptive exploratory design with a qualitative approach. The population of this study was patients with HF who were obtained through a purposive sampling technique. The data were collected from fifteen participants through interviews and field notes.

Results: The thematic analysis resulted in six big themes, which are perception about spirituality, the form of spirituality, the importance of spirituality for patients, obstacles in meeting spiritual needs, patient's perception of the nurse's role, and patients' hope.

Conclusion: Muslim HF patients perceived that spirituality and religiosity were an integral part. Nurses should help patients meet spiritual needs by reminding and facilitating worship as a form of HF Muslim spirituality.

References

Rogers C, Bush N. Heart Failure: Pathophysiology, Diagnosis, Medical Treatment Guidelines, and Nursing Management. Nurs Clin North Am. 2015;50(4):787–99.
Lippi G, Sanchis-Gomar F. Global epidemiology and future trends of heart failure. AME Med J. 2020;5(Ci):15–15.
Research and Development Board Ministry of Health Republic of Indonesia. Basic Health Research 2013. Jakarta; 2013.
Clark CC, Hunter J. Spirituality, Spiritual Well-Being, and Spiritual Coping in Advanced Heart Failure: Review of the Literature. Vol. 37, Journal of Holistic Nursing. 2018. p. 1–18.
Murray SA, Kendall M, Grant E, Boyd K, Barclay S, Sheikh A. Patterns of social, psychological, and spiritual decline toward the end of life in lung cancer and heart failure. J Pain Symptom Manage. 2007;34(4):393–402.
Murray SA, Kendall M, Boyd K, Worth A, Benton TF. Exploring the spiritual needs of people dying of lung cancer or heart failure: a prospective qualitative interview study of patients and their carers. Palliat Med. 2004;18(1):39–45.
Gillilan R, Qawi S, Weymiller AJ, Puchalski C. Spiritual distress and spiritual care in advanced heart failure. Heart Fail Rev. 2017;22(5):581–91.
Ross L, Austin J. Spiritual needs and spiritual support preferences of people with end-stage heart failure and their carers: Implications for nurse managers. J Nurs Manag. 2015;23(1):87–95.
Kimani KN, Murray SA, Grant L. Spiritual issues of people living and dying with advanced heart failure in Kenya: A qualitative serial interview study. BMJ Glob Heal. 2016;1(3):1–8.
Park CL, Sacco SJ. Heart failure patients' desires for spiritual care , perceived constraints , and unmet spiritual needs : relations with well-being and health-related quality of life. Psychol Health Med. 2016;8506(January 2017):0.
Kurniawati ND, Nursalam, Suharto. Mind-Body-Spiritual Nursing Care in Intensive Care Unit. Adv Heal Sci Res. 2017;3(Inc):223–8.
Abu-El-Noor MK, Abu-El-Noor NI. Importance of Spiritual Care for Cardiac Patients Admitted to Coronary Care Units in the Gaza Strip. J Holist Nurs. 2014;32(2):104–15.
Silverman D. Doing Qualitative Research. London: Sage Publications; 2000.
Ahmad M, Khan S. A Model of Spirituality for Ageing Muslims. J Relig Heal. 2016;(55):830–43.
Yusuf A, Nihayati HE, Iswari MF, Okviasanti O. Kebutuhan Spiritual; Konsep dan Aplikasi dalam Asuhan Keperawatan. Jakarta: Mitra Wacana Media; 2016.
Rykkje LLR, Eriksson K, Raholm M-B. Spirituality and caring in old age and the significance of religion - a hermeneutical study from Norway. Scand J Caring Sci. 2013;27(2):275–84.
Wasisto MA. Reflecting on Kejawen: Javanese Esoteric Teachings in Indonesian National Development. Udayana J Law Cult. 2021;5(2):96.
Al-Qur'an. Al-Qur'an and Translation New Cordova. Bandung: Sygma Creative Media Corp.; 2012.
Izzan A. My Pain is My Worship. Jakarta: Klinik Al-Mahira; 2010.
Kamal AM. Shahih Fiqh Sunnah (Part 1). Jakarta: Darus Sunnah Press; 2016.
Pearce MJ, Coan AD, Herndon 2nd JE, Koenig HG, Abernethy AP. Unmet spiritual care needs impact emotional and spiritual well-being in advanced cancer patients. Support Care Cancer Off J Multinatl Assoc Support Care Cancer. 2012;20(10):2269–76.
Park CL, Sacco SJ. Heart failure patients' desires for spiritual care, perceived constraints, and unmet spiritual needs: relations with well-being and health-related quality of life. Psychol Health Med. 2017;22(9):1011–20.
Putra AH. Rahasia di Balik Sakit. 2021.
Njoroge JN, Teerlink JR. Pathophysiology and Therapeutic Approaches to Acute Decompensated Heart Failure. Circ Res. 2021;1468–86.
Nixon A, Narayanasamy A. The spiritual needs of neuro-oncology patients from patients' perspective. J Clin Nurs. 2010;19(15–16):2259–370.
Riley J. The Key Roles For The Nurse In Acute Heart Failure Management. Card Fail Rev. 2015;1(2):123.
Puchalski CM. The Role of Spirituality in Health Care. Vol. 14, Baylor University Medical Center Proceedings. 2001. p. 352–7.

[1] Rogers C, Bush N. Heart Failure: Pathophysiology, Diagnosis, Medical Treatment Guidelines, and Nursing Management. Nurs Clin North Am. 2015;50(4):787–99.

[2] Lippi G, Sanchis-Gomar F. Global epidemiology and future trends of heart failure. AME Med J. 2020;5(Ci):15–15.

[3] Research and Development Board Ministry of Health Republic of Indonesia. Basic Health Research 2013. Jakarta; 2013.

[4] Clark CC, Hunter J. Spirituality, Spiritual Well-Being, and Spiritual Coping in Advanced Heart Failure: Review of the Literature. Vol. 37, Journal of Holistic Nursing. 2018. p. 1–18.

[5] Murray SA, Kendall M, Grant E, Boyd K, Barclay S, Sheikh A. Patterns of social, psychological, and spiritual decline toward the end of life in lung cancer and heart failure. J Pain Symptom Manage. 2007;34(4):393–402.

[6] Murray SA, Kendall M, Boyd K, Worth A, Benton TF. Exploring the spiritual needs of people dying of lung cancer or heart failure: a prospective qualitative interview study of patients and their carers. Palliat Med. 2004;18(1):39–45.

[7] Gillilan R, Qawi S, Weymiller AJ, Puchalski C. Spiritual distress and spiritual care in advanced heart failure. Heart Fail Rev. 2017;22(5):581–91.

[8] Ross L, Austin J. Spiritual needs and spiritual support preferences of people with end-stage heart failure and their carers: Implications for nurse managers. J Nurs Manag. 2015;23(1):87–95.

[9] Kimani KN, Murray SA, Grant L. Spiritual issues of people living and dying with advanced heart failure in Kenya: A qualitative serial interview study. BMJ Glob Heal. 2016;1(3):1–8.

[10] Park CL, Sacco SJ. Heart failure patients' desires for spiritual care , perceived constraints , and unmet spiritual needs : relations with well-being and health-related quality of life. Psychol Health Med. 2016;8506(January 2017):0.

[11] Kurniawati ND, Nursalam, Suharto. Mind-Body-Spiritual Nursing Care in Intensive Care Unit. Adv Heal Sci Res. 2017;3(Inc):223–8.

[12] Abu-El-Noor MK, Abu-El-Noor NI. Importance of Spiritual Care for Cardiac Patients Admitted to Coronary Care Units in the Gaza Strip. J Holist Nurs. 2014;32(2):104–15.

[13] Silverman D. Doing Qualitative Research. London: Sage Publications; 2000.

[14] Ahmad M, Khan S. A Model of Spirituality for Ageing Muslims. J Relig Heal. 2016;(55):830–43.

[15] Yusuf A, Nihayati HE, Iswari MF, Okviasanti O. Kebutuhan Spiritual; Konsep dan Aplikasi dalam Asuhan Keperawatan. Jakarta: Mitra Wacana Media; 2016.

[16] Rykkje LLR, Eriksson K, Raholm M-B. Spirituality and caring in old age and the significance of religion - a hermeneutical study from Norway. Scand J Caring Sci. 2013;27(2):275–84.

[17] Wasisto MA. Reflecting on Kejawen: Javanese Esoteric Teachings in Indonesian National Development. Udayana J Law Cult. 2021;5(2):96.

[18] Al-Qur'an. Al-Qur'an and Translation New Cordova. Bandung: Sygma Creative Media Corp.; 2012.

[19] Izzan A. My Pain is My Worship. Jakarta: Klinik Al-Mahira; 2010.

[20] Kamal AM. Shahih Fiqh Sunnah (Part 1). Jakarta: Darus Sunnah Press; 2016.

[21] Pearce MJ, Coan AD, Herndon 2nd JE, Koenig HG, Abernethy AP. Unmet spiritual care needs impact emotional and spiritual well-being in advanced cancer patients. Support Care Cancer Off J Multinatl Assoc Support Care Cancer. 2012;20(10):2269–76.

[22] Park CL, Sacco SJ. Heart failure patients' desires for spiritual care, perceived constraints, and unmet spiritual needs: relations with well-being and health-related quality of life. Psychol Health Med. 2017;22(9):1011–20.

[23] Putra AH. Rahasia di Balik Sakit. 2021.

[24] Njoroge JN, Teerlink JR. Pathophysiology and Therapeutic Approaches to Acute Decompensated Heart Failure. Circ Res. 2021;1468–86.

[25] Nixon A, Narayanasamy A. The spiritual needs of neuro-oncology patients from patients' perspective. J Clin Nurs. 2010;19(15–16):2259–370.

[26] Riley J. The Key Roles For The Nurse In Acute Heart Failure Management. Card Fail Rev. 2015;1(2):123.

[27] Puchalski CM. The Role of Spirituality in Health Care. Vol. 14, Baylor University Medical Center Proceedings. 2001. p. 352–7.

Experience of heart failure patients' in meeting spiritual needs during hospitalization: a Muslim perspective

Abstract

References

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